Friday, October 17, 2014

Yes means Yes?

The latest work of legislation on the docket for all-American teeth-knashing seems to be the "Yes means Yes" law ostensibly created to reduce sexual assault and rape on college campuses. I would typically not care, as the law is presently consigned to relevance only on California university campuses and I am thankfully now away from college altogether. Besides, I've got shit to do. But there are a few characters I generally respect, such as Dalrock, who strongly object to it, so I gave it a look. Doctor Who can wait a while.

Good thing, too. This story has taught me a lot. For example, good sex evidently requires letting go of self-consciousness, according to sex therapists, not a surprise to me but surprising that someone licensed by the state would admit it; this has all sorts of interesting implications. It also taught me that even morons can see that the inflated sexual assault figures for campus coeds are bullshit, which is mildly encouraging.

Or is it?

It is not a surprise that the manosphere, along with some conservatives, are basically up in arms about a law which places college males in such a vulnerable position. Of course men hate it. But what is a surprise is that lots of moderates and feminists hate this law, too. Why? The arguments come down to two things. One seems to be a simple concern for the mood: no one wants to fuck up good sex by constantly asking for permission.

The other argument comes down to "due process," and everyone outside of radfems gets to yell about that: Vox, National Review, USA Today, everyone. Since all this is happening at the institutional level of the university, without the cops being brought in, the only thing at risk is expulsion; thus, the standards of evidence can be lower. Burden of proof is now on the accused. It's just a college tribunal, but as a practical matter, being found guilty would still be damning, as the record of the tribunal would still be available for future employers and not being able to get a college education is presently considered damn near a death sentence. And while avoiding the civilian legal system means being able to circumvent constitutional rights, there are clearly some feminists who want to alter social norms through this ruling, possibly bringing new expectations on the courts. So either no one will take this seriously at all, or sales of nanny cameras to frat boys is set to explode. It's a ruling built to fundamentally disempower men.

Faced with the power to technically destroy men without a serious standard of evidence, some feminists, and many normal people, now find themselves terrified of what their own kind are actually capable of. If there's any legislation capable of making America hate feminism, this kind of legislation would do it.

It's not historically unusual for a power class to use slanted law to attack their enemies, but feminist women are not a typical power class, in that their legitimacy is predicated on NOT actually seeming to have power. Feminists ostensibly want equality, but along comes a law where - due to an institutional technicality - the presumption of innocence is dead, where punishing false testimony would be actively prevented by a media terrified of actually causing harm to a woman, and where the future of the (ostensibly male) accused obviously has no bearing on the proceedings, while the future of the (ostensibly female) accuser is the entire point.

People look at this and know that feminism has gone too far. It's too uncomfortable. If the intent of the law passes into culture, the male sex drive will be hammered down by effective criminalization, simply because the weakest of women want absolute control over the sexual context of every situation they find themselves in, ie a forced repeal of the "consent tax". All this garbage mixes effortlessly with liberal delusions of all stripes, but it's become too obvious: this is not equality.

I don't think many students will take this seriously. The ones who do will be facing the full reality of sex in the 21st century: trust, especially of men, is impossible. Given how loud this has been shouted by feminists, they get scared of how they will look. De Toqueville looks like a prophet; that's a big problem, because normal people despise the idea of every relevant interaction of our lives being regulated within an inch of its life.

De Toqueville assumed that America would require such minuscule regulations precisely because hierarchy was so antithetical to America. He was partially right, which is why we are where we are. But the regulations themselves must come from somewhere, and they are coming from liberal feminism. There is no escaping hierarchy. There is only an escape from formal hierarchy, from honest hierarchy, from accountability.

Feminists could swoop in and save the day after enough men have been tarred and feathered by false accusations, and everyone realizes how stupid it is. That would make them look good. But more likely, we're just going to get used to it, and women will grow in to their explicit legal power in sexual matters. They have an interesting win-win scenario, so long as the bulk of them look at this current rule and say "wait a minute" while passively allowing it to become the norm. Believing in the righteousness of their egalitarian cause, they probably don't consciously know what they're doing, but subconscious plans may have been laid, with or without consent.

In the long run, a few might realize that the old ways, the evolved courtship rituals prior to the 20th century - where long, drawn out interaction was the norm; where emotional vulnerability from women was assumed, and demanded tender advances; where women were expected to be responsible for abstaining from sex given their sexual power; where family name and reputation meant that men guarded their aunts and daughters and sisters; where chaperones and parlor rooms actually had use; where there is no substitute for long established knowledge of another person's character - worked the way they did for a reason. We don't have any greater prerogative to trust each other now than we did then. Less, actually. So what was the point?

Lots of people think the 60's meant that pointless restraints had been lifted. They weren't pointless. They were necessary. Of all humanity's absurd hopes for potential freedom, sexual freedom is the most extreme in its hopelessness.

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